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Showplace of the South

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Alabama, Henry County, near Shorterville

Side 1
“The Mansion” was built in the 1830's on this site by Colonel James Bennett and his wife, Harriet M. Grace. Tradition maintains that it was the only three story antebellum home in the Chattahoochee Valley. The top floor was a ballroom. Six columns spanned the façade which included a winding staircase. “The Mansion” could be seen from the Chattahoochee River and was know by riverboat travelers as "The Showplace of the South."

James Bennett came to Alabama in 1817 with his father, Luke Bennett. They first settled on a ridge between what is now Clayton and Louisville along with James Arthur, Pious Chambers, and others. (Continued on other side) Side 2
(Continued from other side) “The Mansion” later burned to the ground leaving only the kitchen standing. Its construction of 10"x10" beams set on concrete blocks made of sand and pebbles from the property. Cut nails and large steel spikes were used throughout the building.

The cemetery here holds the graves of Colonel James Bennett; Bartlett Smith Bennett, infant son; James W. Bennett, CSA; John B. Bennett, CSA; the Bennett slaves; and the construction overseer from New York, Mr. Williams, who died of pneumonia before "The Mansion" was completed. Harriet Grace Bennett rests in an unmarked grave in the Shorterville Baptist Church cemetery near her son Thomas.

(Notable Buildings) Includes location, directions, 4 photos, GPS coordinates, map.

"Irwin Empire"

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Alabama, Henry County, near Shorterville
Site of the 1831 Irwin homeplace where over 50,000 acres of land was owned by Major General William Irwin (1794-1850). He was an Indian fighter, farmer, politician, statesman and considered one of the nation’s richest and most influential men. A portion of his land was awarded for services rendered during the Indian wars. Irwinton (Eufaula) was his namesake. He was a major force in the disposition of the last Indian lands. He drowned in the Chattahoochee River and was buried near his homesite.

(Native Americans • Settlements & Settlers • Wars, US Indian) Includes location, directions, 3 photos, GPS coordinates, map.

Lawrenceville / Lawrenceville Academy

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Alabama, Henry County, near Lawrenceville

Lawrenceville
This early cultural, educational and religious center was settled in 1823 and named for Joseph Lawrence, prominent pioneer, farmer, and extensive land owner. A Baptist and a Methodist Church were established here prior to 1830. The first settlers of this area came from the Carolinas and Georgia, crossing the Chattahoochee River at Franklin and squatting here until land could be purchased in 1828.

Lawrenceville Academy
The first and foremost educational facility in east Alabama opened here prior to 1830. It later became the Masonic Male and Female Institute. This pioneer school was active for 50 years graduating such outstanding personalities as Rev. Anson West, D.D., Methodist minister, missionary, author, and William C. Oates, Governor of Alabama, Commander, 15th Ala. Inf. Reg., C.S.A., General U.S.A., author, statesman and editor.

(Churches, Etc. • Education • Settlements & Settlers) Includes location, directions, 5 photos, GPS coordinates, map.

Mount Enon Primitive Baptist Church

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Alabama, Henry County, Erwin
This early settlers' church was constituted as a member of the Choctawhatchee Association District here on the Eufaula-Ozark Wagon Train Road, April 23, 1860. First Presbytery was M.W. Helms and J.J. Dickerson, Deacon William Hasten and Clerk D.R. Clanton. About 50 members composed the first membership. Other elders were: Aaron Helms, S.S. Pellum, L.H. Stuckey, P.L. Thomas, Henry Pellum, Albert Lee Ray, W.I. Kelley, Alto Walker, Tom McGowin, R.K. Blaskshear, and S.J.B. Dallas.

(Churches, Etc. • Settlements & Settlers) Includes location, directions, 2 photos, GPS coordinates, map.

Liberty United Methodist Church / Hilliardsville

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Alabama, Henry County, Screamer
Liberty United Methodist Church
Also called Liberty Chapel, the Church was organized circa 1830 and originally located three miles northeast of this site, on the Old Liberty Church Road. Rev. Anson West, D.D., renowned Methodist minister, missionary, historian and writer was licensed to exhort there November 3, 1855. In 1873, the building was dismantled and moved to this site, donated by the Peacock Family, to be used as a place of divine worship. It was used as a schoolhouse for many years. Using much of the original material, the church was rebuilt in 1914 and later enclosed with brick. Sunday School rooms, bathrooms, kitchen and fellowship hall were added in recent years.

Hilliardsville
Hilliardsville Post Office was established near here on May 18, 1850, with Washington H. Peacock as its first postmaster, followed in 1860 by John M. Woods. Discontinued during the Civil War, the post office was re-established in 1872 with Matilda Thompson as postmaster. Later appointments were John P. Crawford in 1876, Matilda Thompson again in 1878, James A. Phillips and Richard Knight in 1882, Mattie R. Bedell in 1883, John C. McLeod, Maggie E. Johnston in 1884, and William F. Watford in 1887. His son, John W. Watford served from 1897 until October 15, 1907, when mail service was transferred to the Abbeville Post Office.

(Churches, Etc. • Settlements & Settlers) Includes location, directions, 3 photos, GPS coordinates, map.

Old Center Methodist Church/Old Center Cemetery

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Alabama, Henry County, near Newville
Old Center Methodist Church
The church was organized in 1859. The first building was a log structure located just NW of the present building. In the 1870's it was part of the Newton Circuit and was served by a minister who lived in the parsonage at Newton. He came by horseback and preached once a month. The second church was a wood structure. It was built from hand sawn timber. Mr. Taylor Harrison was head carpenter. In 1956, the current brick structure was built.

Old Center Cemetery
In 1858, Jehoiakim (Acom) and his wife Argent Gay Brannon gave ten acres of land for the church and cemetery. Acom was killed in May 1864 while serving in the Confederate Army. He is buried in the Marietta National Cemetery in Georgia. The oldest known grave is for William J. Cureton, a Revolutionary War soldier, who died in 1833. There are 14 known Civil War soldiers buried here as well as soldiers who served in WWI, WWII, Korea, and Vietnam. The cemetery has over 870 known graves. The Old Center Cemetery was listed on the Alabama Historic Cemetery Register in 2007.

(Cemeteries & Burial Sites • Churches, Etc. • War, US Civil • War, US Revolutionary) Includes location, directions, 4 photos, GPS coordinates, map.

Indian Treaty Boundary Line

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Alabama, Henry County, near Screamer
The Treaty of Fort Jackson on August 9, 1814 by Major General Andrew Jackson on behalf of the President of the United States of America and the Chiefs, Deputies and Warriors of the Creek Indian Nation, established a boundary line between the Mississippi Territory and the Creek Nation. The line ran across present-day Henry County from the mouth of Hardridge Creek to south of Chester Chapel Church. The Creek Treaty of 1832 ceded this reservation line allowing Henry County's northeast boundary to be extended from this line north to White Oak Creek. This is the only instance when Henry County gained land.

(Native Americans • Peace) Includes location, directions, 1 photo, GPS coordinates, map.

Indian Treaty Boundary Line

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Alabama, Henry County, near Screamer
The Treaty of Fort Jackson on August 9, 1814 by Major General Andrew Jackson on behalf of the President of the United States of America and the Chiefs, Deputies and Warriors of the Creek Indian Nation, established a boundary line between the Mississippi Territory and the Creek Nation. The line ran across present-day Henry County from the mouth of Hardridge Creek to south of Chester Chapel Church. The Creek Treaty of 1832 ceded this reservation line allowing Henry County's northeast boundary to be extended from this line north to White Oak Creek. This is the only instance when Henry County gained land.

(Native Americans • Peace) Includes location, directions, 3 photos, GPS coordinates, map.

Henry County Confederate Memorial

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Alabama, Henry County, Headland
To the glory of God
and in memory of
those boys who went from
Henry County, Alabama
to the battlefields of the
Confederacy
1861-1865

(War, US Civil) Includes location, directions, 3 photos, GPS coordinates, map.

Headland World War I Monument

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Alabama, Henry County, Headland

South side
To those who made
the supreme sacrifice
1917 - World War - 1918

Till the day breaks and
the shadows flee away East side
Erected by Headland Chapter, U.D.C.
To the soldiers of the Confederacy
Valiant—Courageous—Unconquered

"Lest We Forget"

(War, US Civil • War, World I) Includes location, directions, GPS coordinates, map.

Chattahoochee River Crossing

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Alabama, Henry County, near Shorterville
First settler crossings were made here prior to 1817 on a log ferry operated by Robert Irwin. First bridge built by Prescott and Bemis and destroyed by flood of 1855. Second wooden covered bridge was completed in 1869 by ex-slave Horace King. Third was the Henry-Clay cantilever bridge opened in 1925. Fourth is the present McKemie Bridge opened in 1973. This river was the number one highway for local prehistorical man long before Christ.

(Bridges & Viaducts • Settlements & Settlers • Waterways & Vessels) Includes location, directions, 3 photos, GPS coordinates, map.

Franklin - First Beachhead into East Alabama

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Alabama, Henry County, near Shorterville
The frontier village of Franklin was established here by Colonel Robert Irwin in 1814 on the site of the Indian town of Cheeska Talofa. It was the first colonial village in east Alabama. Fort Gaines, Georgia, was constructed in 1816 to protect the early settlers in this former Creek Indian Nation, West. Twenty-one blocks were laid off for this promising river port of Abbeville. This prospective early city never recovered from the destructive flood of 1888.

(Colonial Era • Forts, Castles • Native Americans • Settlements & Settlers) Includes location, directions, 2 photos, GPS coordinates, map.

Remains

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Colorado, Kiowa County, near Eads


”Many years have passed. The land is still here. We lived here, our clans lived here. The land here is our home - we have come back home.”

Arapaho:
Wonoo3ei’i ceciniihi’ coowoo’ou’u. Nih’iine’etiino’ hiitiino. Neito’eininoo nih’iine’etii3i’ hiitiino.Nuhu’ biito’owu’, neyeih’inoo - cee’no’eeckoohuno.

Cheyenne:
Etaose’esehohae’xove. He’tohe ho’e hetseohe eso’eaahtse’ho’ta. Hetseohe nahvo’estaneheveme, Tsetsestahetse naa Tseso’taevetse. He’tohe ho’e nahesto’estestovenone. Naa hetsetseha naeseevaho’hoo’ohtseme.


The Sand Creek Massacre resulted in the deaths of over 150 Cheyenne and Arapaho people, many of them women and children. During the attack, and throughout the following day, scalps and other body parts were cut from many of the victims. In addition, robes, headdresses, moccasins, and other personal items were taken from bodies of the deceased.

In the following years and generations, a portion of these items were donated, bequeathed, sold, or by other means, acquired by museums and other repositories.

On June 2, 2008, the first burial of human remains from the Sand Creek Massacre occurred in this area. It is anticipated additional remains and objects from the massacre will be interred here in the future.


(Lower Right Drawing Caption)
Painted lodge cover by Bear Wings, a Southern Cheyenne, circa 1880's. The lodge belonged to Whiteshield, a Sand Creek eyewitness. Original painting collected from Bear Wings in Indian Territory by James Mooney, Bureau of American Ethnology.

(Cemeteries & Burial Sites • Native Americans • Wars, US Indian) Includes location, directions, 5 photos, GPS coordinates, map.

The Attack

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Colorado, Kiowa County, near Eads
A barrage of arms fire was leveled against the Cheyenne and Arapaho. Amid the wild confusion, soldiers noticed people at the village “... going slowly away in a sort of listless, and dazed, or confused manner ...” Throughout the morning and into the afternoon, Volunteers pursued the Indians up Sand Creek and across adjacent plains and bluffs. The scene became chaotic as troops advanced up both sides of the creek. A member of the 3rd Colorado remembered, “After a short dash we halted and dismounted ... events succeeded each other so rapidly now, that no one could look about much to see what the other companies did.”

The people’s bloody trek northwards continued for miles. Women and children stopped only long enough to dig pits along the stream’s dry banks and channel. A young woman, White Horse, mother of Chief Kias, “... was hit on the calf of a leg. She rushed toward the flag at first, but fled when the soldiers began firing. She fell down when the bullet struck her leg, but got up and made her way toward Sand Creek. As White Horse ran along Sand Creek she passed many dead people, from babies on up ... White Horse even passed a woman bearing a child ... White Horse came across some Cheyennes digging trenches ... She went into the trench and was saved that way ...”

By evening, Volunteers made their way back to the village. Here, some of the lodges were used to doctor the wounded while buffalo robes and other abandoned possessions were taken for bedding and “souvenirs.” Later, the village was burned and its contents destroyed. A Cheyenne eyewitness stated, “About 53 men were killed and 110 women and children killed, 163 in all killed. Lots of men, women and children were wounded.” Accounts also state “Two Cheyenne women with their children (and) one Arapaho woman with her grandson ...” were taken prisoner. “... Measure Woman with her child (Mrs. White Frog) and White Girl with her son, White Eyes, stayed in One Eye’s lodge and were taken out ... by soldiers. An old Arapaho woman and Tom White Shirt were taken from hole near the village.”


(Photo Caption)
George Bent was the son of Owl Woman, a Cheyenne, and frontiersman William Bent. George and his younger brother Charles were in the Cheyenne village at Sand Creek. Bent wrote hundreds of letters detailing Southern Cheyenne history. George Bent passed away at Colony, OK., 1918. In the photo with George Bent is his wife Mapgie. Magpie passed away May 10, 1886. Her father, Cut Lip Bear, was killed at Sand Creek. Magpie’s mother was called Nis-ti-nah.

(Native Americans • Wars, US Indian) Includes location, directions, 5 photos, GPS coordinates, map.

On Sacred Ground

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Colorado, Alamosa County, near Alamosa
Majestic Mount Blanca that stands bgefore you is surrounded by history and legend from the first people who inhabited this valley. Many Native American groups believe that this valley is the source of life where humans and spirit enter and leave this world.

”We are the ‘Dine’ (pronounced dee neh); the Spanish called us the Navajo. We call the mountain that stands before you ‘Sisnaajinii’. This mountain is one of our four sacred peaks in the Navajo Land. You may now know this mountain as Mount Blanca; it was given this name by the first Spanish explorers who came to the San Luis Valley.

“‘Sisnaajinii’, or ‘White Shell Mountain’, is the eastern boundary and the doorway into Navajo Land. We believe that the first beings, ‘First Man’ and ‘First Woman’, came up from the underworld and placed a grain of sand that made these four mountains. We dressed them in four colors and put them at the edge of Navajo Sacred Land.”
The Navajo People



(Upper Left Photo Caption)
The Sangre de Cristo Mountains were given their name by Spanish explorer Francisco Torres. After an encounter with Native Americans, he was lying wounded and looked up at the mountains and cried out “Sangre de Cristo, Sangre de Cristo!” (Blood of Christ).

(Middle Right Drawing Caption)
“Dinetah” was homeland to these Athabascan people called the Navajo. Wars between the Utes and other people forced the Navajo to move west.

(Middle Left Drawing Caption)
When you arrive here, you climb 2000 feet into this high mountain desert. You are over half way to the top of Mount Sierra Blanca!

(Lower Left Drawing Caption)
Did you know that you are standing over a giant aquifer?

(Lower Right Photo Caption)
Medano Creek disappears into the earth to replenish the giant aquifer flowing beneath you.

(Colonial Era • Exploration • Native Americans) Includes location, directions, 3 photos, GPS coordinates, map.

"The Magic Dog"

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Colorado, Alamosa County, near Alamosa
The Utes called this valley “Tavi-we-a-gat” or Big Valley. They came here following in the footsteps of their ancestors along this Camino; their dogs pulled their belongings along the now paved byway. This fertile valley provided hunting grounds rich in buffalo, elk, mule deer, fish and plants.

The Utes of Colorado, lived in semi-isolation among the San Luis Valley’s most spectacular scenery, until Spanish explorers entered the valley in 1598. The Utes encountered the Spaniards riding the “Magic Dog”, or horse.

Possession of horses opened new territories and hunting grounds for the Utes to explore. Ute warriors rode with great skill, arousing fear in their opponents. Good horsemanship allowed the Utes to defend their hunting grounds from intruders. In fact, no permanent settlements were made in the San Luis Valley between 1598 and 1851. With the aid of the horse, the Utes resisted European conquest until the eve of the twentieth century.

”We believe that all living things have a spirit or soul and should be respected like people of the universe. Only when necessary were plants harvested and animals kiled. Animals, too, went to the Happy Hunting Ground.”
People of the Shining Mountains
“The Utes of Colorado”
Charles Marsh



(Upper Left Photo Caption)
The Utes, who hunted with bow and steel-tipped arrows, were descendants of early Shoshonean people.

(Upper Right Photo Caption)
Ute petroglyphs in the area depic figures on the “magic dog” or horse.

(Lower Left Photo Caption)
When the Spanish arrived here, they found a valley floor covered with numerous wetlands and swamps. They called this place “la ciénega de San Luis”, the marsh of the San Luis Valley.

(Lower Right Photo Caption)
The wetlands of this valley host an abundance of species, including 20,000 sandhill cranes during spring and fall migrations.

(Native Americans) Includes location, directions, 3 photos, GPS coordinates, map.

Welcome "Caminante" to ...

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Colorado, Alamosa County, near Alamosa
¡Bienvenidos! Caminantes!

Come! Take a walk with us. We know an old song, El Caminante, which tells of taking a long walk along the ancient roads. Like the first prehistoric inhabitants, you too are a ‘caminante’, or one who walks upon this land.”
The People of the San Luis Valley

“Almost five hundred years ago, the Navajos began hearing stories from our Pueblo neighbors about the strange men they had seen. These men had thick beards and were dressed in metal helmets and armor. They road from one place to another on animals that looked like large dogs.”

“As they rode, their iron weapons rattled noisily and sunlight glinted off their armor. Like a lost war party, they clanked and clanged their way across the American Southwest, stirring up great clouds of dust. We called them Naakaii, or Those-Who-Wander-Around. They were the Spaniards.”
“Dinetah” An Early History of the Navajo People
Lawrence D. Sundberg


Los Caminos Antiguos, already well worn and traveled by the sixteenth century, was a perfect inroad for Spanish explorers.


(Upper Left Photo Caption)
“Año (year) 1858" was carved by early Hispanic settlers over a much older petroglyph along the Old Spanish Trail.

(Lower Left Photo Caption)
Nomadic Native American people left their marks on the San Luis Valley. Their cultures were untouched by outside influences until the Spanish arrived in 1598.

(Colonial Era • Exploration • Native Americans) Includes location, directions, 3 photos, GPS coordinates, map.

... Los Caminos Antiguos Scenic & Historic Byway

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Colorado, Alamosa County, near Alamosa
You have entered the land of the Rio Bravo del Norte, the northernmost outpost of sixteenth century Spain. To the Spanish people, the San Luis Valley was a wild and unexploited place known only to the Native people. Amidst the beauty and towering peaks of the valley, the area became the center of conflict and wars born of a clash of cultures.

”We arrived in the San Luis Valley with our religion and culture looking for fertile ground to raise our families. We laid out our plazas, shared common ground, and relied on each other to survive in an unknown place.

“We did not understand the Native beliefs and soon found ourselves in conflict with the Native people. We fought great wars to protect our Spanish communities. Distance cut off our colonies from our homeland.

“We were alone on the frontier.

“Over time, we wove a culture that was closely tied to our religion and to nature making the San Luis Valley a unique culture of its own.”

The People of the San Luis Valley



(Upper Left Image Caption)
Today wood carvings of Santos and Bultos (religious figures) still express our spiritual life.

(Upper Right Photo Caption)
The Rio Bravo del Norte, or Rio Grande, wanders 1,900 miles from its headwaters in the San Juan Mountains to the Gulf of Mexico. Spanish conquistadors ventured into the San Luis Valley along the Rio Grande corridor from the south.

(Lower Left Photo Caption)
Evidence of our unique religious beliefs are still found around the valley.

(Lower Center Photo Caption)
Our “fiestas” or celebrations and “Dias de Santo”, or holy days, are still celebrated in our Culebra villages.

(Lower Right Image Caption)
The Rio Grande weaving tradition found in the San Luis Valley.

(Colonial Era • Exploration • Settlements & Settlers) Includes location, directions, 3 photos, GPS coordinates, map.

Lake Chabot Historical Walk

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California, Alameda County, San Leandro
In February 1874 a large Chinese work force entered this woodland setting to begin construction of San Leandro Reservoir. Later renamed Lake Chabot after its French-Canadian originator Anthony Chabot, the dam was built using techniques Chabot learned and invented in the gold-fields of California.

Irish blacksmiths, Portuguese teamsters, and Caucasian masons and miners would also join the construction ranks. However, it was the 800 Chinese “shovel men” that moved over 600,000 cubic yards of earth to create Chabot’s dream dam. once the primary drinking water supply for Oakland and San Leandro.

The dam’s colorful past is a storyteller’s playground of engineering feats, ghost mansions, and mud-caked stallions. Take this history walk and look at the panels to explore what newspaper articles once heralded as the “Great Reservoir” and one of the “Wonders of the California.”

(Asian Americans • Man-Made Features) Includes location, directions, 3 photos, GPS coordinates, map.

Giant Water Filters

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California, Alameda County, San Leandro
The giant drums in front of you were designed and built in 1888 as part of the filtration plant that processed water from Lake Chabot. Water was forced through these sand filters to remove impurities. Named after the engineer who designed them, the Hyatt Filters are preserved here as part of a Historic Engineering Landmark.

Lake Chabot Dam was built in 1874. The Contra Costa Water Company initially tried to filter the water through a series of screens. The screens were unable, however, to capture impurities, suspended particles, and small insects from the delivery system. Public complaints about the sulfuric flavor of the water eventually led to the design and installation of the Hyatt filters 14 years after the dam was built. Although no longer functional today, these filters stand as testimony to an era when water delivery processes were more rudimentary.

(Man-Made Features) Includes location, directions, 2 photos, GPS coordinates, map.
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